Sjimon den Hollander
  • Personal
    • Introduction
    • Curriculum Vitae
    • My Journey to Judaism
    • Testimonials
  • JUDAISM
    • Judaism - Introduction
    • Jewish History and Texts >
      • Paleo Hebrew
      • The Pentateuch
      • Stories of Creation
      • Stories of the Flood
      • J and E compared
      • Priestly Writings
      • Prophets of Israel and Judah
      • Biblical Poetry
      • Hellenism and the Septuagint
      • Flavius Josephus
      • The Dead Sea Scrolls
      • Midrash
      • Oral Torah and Talmud
      • Origins of Christian Anti-Jewish Attitudes
      • Byzantine Jews Before the Advent of Islam
      • Yannai
      • Jews Under Islam
      • Byzantine Jews After the Advent of Islam
      • Qara'ites
      • Saadia Gaon
      • Saadia Gaon's Poem Telóf Tèlef
      • Salmón ben Yeruḥám
      • Hasdai ibn Shaprut
      • Yoséf ibn Abiṭúr
      • Andalusian Poetry
      • Samuel haNagîd and Ibn Gabirol
      • Christian-Jewish Polemics
      • The Crusades and Maoz Tzur
      • Rashi
      • The Tosafists
      • Yehuda haLevi, Background and Thought
      • Yehuda haLevi, His Poetry and Journey
      • Ritual Murder and Blood Libel
      • The Ḥasidé Ashkenaz
      • Toledot Yeshu
      • Moses Maimonides, Philosopher
      • Moses Maimonides, Rabbi, Leader, Physician
      • Abraham Maimonides
      • Maimonidean Controversies
      • Host Desecration Libels
      • The Barcelona Disputation
      • Qabbala and the Zohar
      • The Cairo Geniza
      • The New Sephardi Identity
      • David Reubeni and Shelomo Molkho
      • Shabbatai Tzevi
      • Da Costa and Spinoza
      • Yiddish Texts
      • Ḥasidism
      • The Jewish Enlightenment
      • Modern Jewish Thinkers
      • Could Jews Accept Jesus as a Prophet?
    • Jewish Thought >
      • Blessings and Challenges of Modern Orthodoxy
      • Could Jews Accept the Prophets ​of Christianity and Islam?
      • Could Jews Accept Jesus as a Prophet?
      • Why do Jews not Accept Jesus as the Messiah?
      • Why do Jews not Believe ​in the Prophet Muhammad?
      • Do Jews Follow the Sunna of Moses?
      • Saadia Gaon’s Solution to Anthropomorphisms in His Tafsîr
    • Jewish Law >
      • A Mikwèh in Uganda
      • Shabbat Distance
  • Scripture
    • Torah - Pentateuch >
      • Genesis
      • Exodus
      • Leviticus
      • Numbers
      • Deuteronomy
    • Nebi'im - Prophets >
      • Joshua
      • 1 Samuel
      • Isaiah
      • Jeremiah
      • Jonah
      • Zekharyah
    • Ketubim - Further Scriptures >
      • Tehillim - Psalms
      • Ruth
      • Lamentations
      • Esther
  • Liturgy
    • Daily Prayers >
      • Morning Prayers
      • Afternoon Prayers
      • Evening Prayers
    • Shabbat >
      • Shabbat Eve Prayers
      • Shabbat Eve at Home
      • Shabbat Morning
      • Shabbat Afternoon
      • End of Shabbat (Saturday Evening)
    • Rosh Ḥodesh (New Moon)
    • Shabbat Rosh Ḥodesh >
      • Eve of Shabbat Rosh Ḥodesh
    • Shabbat Zakhor
    • Purim
    • Passover/Pesach >
      • Eve of Passover Prayers
      • Passover Night at Home
      • First Day of Passover
      • Second Day of Passover
      • Intermediate Days of Passover
      • Eve of Shabbat Hol haMo'ed Pesach
      • Seventh Day of Passover
      • Eighth Day of Passover
    • Omer Counting
    • Shabu'oth >
      • The Eve of Shabu'oth
      • First Day of Shabu'oth
      • Second Day of Shabu'oth
    • Tish'a beAbh Evening Service
    • The Month of Elul
    • Rosh haShana (New Year) >
      • Rosh haShana Eve in Synagogue
      • Rosh haShana Eve at Home
      • Morning Service First Day
      • Morning Service Second Day
    • Shabbat Teshubá
    • Yom Kippur
    • Sukkot (Festival of Booths) >
      • Prayers for the Eve of Sukkot
      • ​Meals and Festivities in the Sukka
      • First Day of Sukkot
      • Eve of Shabbat Ḥol haMo'ed Sukkot
    • Sheminí ʻAṣèreth
    • Simḥàt Torah
    • Ḥanukka >
      • Ḥanukka - History, Meaning, Customs
      • Eve of Shabbat Ḥanukka
      • Morning Service of Shabbat Ḥanukka
      • Eve of Shabbat Rosh Ḥodesh Ṭébét
  • OTHER RELIGIONS
    • Christianity >
      • Christianity - Introduction
      • Jesus, the Jewish Messiah
      • Could Jews Accept Jesus as a Prophet?
      • Why do Jews not Accept Jesus as the Messiah?
      • The Barcelona Disputation
    • Islam >
      • Islam - Introduction
      • Islamic Dietary Laws
      • Torah and Qur'an >
        • Tafsîr Al-Tabarî
        • Tafsîr Al-Qurtubî
        • Tafsîr Al-Mîzān
      • Why do Jews not Believe ​in the Prophet Muhammad?
      • Do Jews Follow the Sunna of Moses?
    • Interreligious Dialogue
  • (DIS)COURSES
    • Biblical Hebrew
    • Medieval Jewish Literature >
      • Syllabus
      • Course Classes
      • Prep Readers
      • Paragraph Assignment >
        • Assignment Explanation
        • Original Text
        • Guidelines for your Paragraph Assignments
      • Essay Assignment
      • Glossary
    • The Jews of Medieval Western Christendom >
      • Introduction
      • Chapter 1. Prior Legacies >
        • 1A. The Muslim Legacy
        • 1B. The Christian Legacy
        • 1C. The Jewish Legacy
      • Chapter 2. The Roman Catholic Church >
        • 2A. Theological Doctrine
        • 2B. Ecclesiastical Policies
        • 2C. Imagery of the Jews
        • 2D. Cultural Creativity
        • 2E. Looking Ahead
      • Chapter 3. The Older Jewries of the South >
        • 3A. Southern France
        • 3B. Christian Spain
        • 3C. Italy and Sicily
      • Chapter 4. Newer Jewries of the North . I >
        • 4A. Northern France
        • 4B. England
      • Chapter 5. Germany and Eastern Europe >
        • 5A. Germany
        • 5B. Eastern Europe
    • Judeo-Arabic Philosophers
    • Sermons >
      • Rosh haShana >
        • Hardships That Generate Inspiration (2019)
        • Rosh haShana Meditation (2018)
        • Abraham’s Struggles and What We Can Learn From It (2014)
        • The Blessings of Monotheism (2013)
        • Rejecting Human Sacrifice (2012)
      • Yom Kippur >
        • Confession: Guilt Trip, or Acknowledgement? (2019)
        • Yom Kippur and Being Connected (2015)
        • Changing Your Brain (2014)
        • Grow Up and Become a Better Person (2012)
    • Other Presentations >
      • 370 Years Portuguese Jewry
      • Holocaust Commemoration
  • OTHER LANGUAGES
    • עברית ישראלית עכשווית
    • عربي
    • فارسي
    • Bahasa Indonesia >
      • Pembacaan Kitab Suci
      • Liturgi Yahudi
    • Deutsch
    • Español >
      • Sagrada Escritura
      • Liturgia
    • Français >
      • Écriture
      • Liturgie
    • Igbo
    • Italiano
    • Kiswahili
    • Luganda
    • Nederlands >
      • Tanach (Bijbel) >
        • Thora >
          • Genesis
          • Exodus
        • Profeten
        • Geschriften >
          • Psalmen
          • Ruth
          • Klaagliederen
          • Esther
      • Liturgie >
        • Daily Prayers
        • Sjabbat Avonddienst
        • Sjabbatavond Thuis
        • Sjabbat Ochtenddienst
        • Sjabbatochtend
        • Poeriem
        • Pesach
        • Omertelling
        • Sjaboe'ot
        • Tisj'a be-Ab
        • Rosj haSjana Avonddienst
        • Rosj haSjana Ochtenddienst
        • Kipoer
        • Soekot
        • Chanoeka
      • Joodse Geschiedenis
    • Português >
      • Sagrada Escritura
      • Liturgia
      • História e Literatura Judaica >
        • Textos Paleo-Hebraicos
        • O Pentateuco
        • Histórias da Criação
        • Histórias do Dilúvio
        • J e E Comparados
        • Profetas de Israel e Judá
        • Escritos Sacerdotais
        • Poesia Bíblica
        • Helenismo e a Septuaginta
  • UGANDA
    • Pesach in Uganda
  • Contact

Some Guidelines for your Paragraph Assignments


​HOW TO TACKLE YOUR PARAGRAPH ASSIGNMENTS

​1.    Send in your paragraph either in Word or in PDF, attached to an email.
       The name of your email should be: Paragraph number - Your name – Course code 
      (For example: 159B - Jane Doe - HEBR.211) 
2.    Write on top of your paragraph: Paragraph number and name (159C - John Doe)
3.    Submit the text with a line spacing of 2.0
4.    Keep the book’s narrative style (do not use bullet points)
5.    Study your assigned paragraph so you understand it well. 
       Read previous paragraphs in the chapter for context, use dictionaries, google,
       or other sources until you understand not just the message of the paragraph,
       but also each word and expression in it.
6.    Then rewrite the paragraph in easily accessible language. 
       It is your task to relay a complicated message in words that a High School student would understand.
7.    Where possible, drop superfluous adjectives and phrases. 
8.    If a sentence is complicated, it may be useful to cut it up in shorter sentences.
9.    In some cases, it will be possible to radically shorten the text without losing the message of the paragraph.
10.  On the other hand, in some cases it may be necessary to explain a complicated notion
      by using more words than the author did in the original text.
11. Reread your excerpt as if ‘with the eyes of an outsider’ and see if everything is easily and clearly understandable.
12. Do not simply replace each word with a synonym.
     That will make the text worse rather than better.
13. Quotes should be within quotation marks and in italics.
 
SPELLING, STYLE AND GRAMMAR
THESE GUIDELINES ARE ROUGHLY THE SAME AS IN THE “GUIDELINES FOR WRITING YOUR PAPER”:

14. CAPITALS:
14.a. PROPER NOUNS:
All proper nouns (names) should be capitalized.
Examples are: John, Maimonides, Rashi, Mainz, Jerusalem, Bible, Talmud, etc.

14.b. SPIRITUAL ENTITIES:
Spiritual entities that are unique are spelled with a capital (if you believe in them is not relevant):
Examples are: God, Lord, Allah, Holy Spirit, Trinity, Satan, Devil.
The word god (with lower case) refers to multiple gods, i.e. idols.
When referring to the Deity in monotheism, be it Judaism, Christianity or Islam, the spelling needs to be God (with a capital G).

14.c. TITLES AND ATTRIBUTES:
Titles and functionaries are with lower case, if there are multiple:
Examples are: professor, king, judge, lord, nagīd, rabbi, priest, caliph, sultan, prophet, vizier.
If however these titles are used as attributes of God, then use a capital: e.g. the King, Lord, Judge.
Also, other attributes of God: Almighty, Creator (in contrast to: creation), the Omnipotent, the Omniscient, the Omnipresent, etc. should be capitalized.
If titles are used as a name of a specific person (even though there could be technically be more than one person name by this title), then it should be capitalized. 
For instance: the Rebbe, the Rav, Jesus Christ, John the Baptist.
If a title refers to a unique position or person, of which there is only one at a time, then spell it with a capital: The High Priest, the Messiah, the Pope.
And exception here is in a plural context, such as in sentences like: "There have been many high priests", or "Each age has his own messiah", etc.

14.d. HOUSES OF WORSHIP:
A house of worship is with small letter: church, synagogue, mosque.
If the term refers to an organization/institution, then it IS capitalized. 
For instance: the Church.  In this case, the word Church is seen as an abbreviation of an institution: the "Roman Catholic Church", which of course is also a proper noun (i.e. a name).
Furthermore: Sanhedrin.
Note that there is no umbrella organization called the Synagogue, or the Mosque.  Hence these words are spelled without a capital: synagogue, mosque.

14.e. NAMES OF RELIGIONS:
Names of religions and religious movements, as well as their followers are capitalized:
Catholic, Christianity, Christian, Hasid, Islam, Islamic, Judaism, Jewish, Muslims, Orthodox, Pharisees, Protestant, Sadducee, Samaritan, Sufism, Zoroastrians.

14.f. TITLES OF HOLY BOOKS:
Names of books are capitalized: Guide of the Perplexed, the Jewish State, the Hobbit.
That includes holy books: Bible, Torah, Tanakh, Mishna, Talmud, Gospels, Qur'an, Hadith, Bagavadgita, Upanishads, Scripture, Holy Scripture, etc.
Titles of books, if written within the text, should be in italics also by the way...!

14.g. NAMES OF HOLIDAYS:
Names of religious holidays:
Pesach (also: Paschal lamb), Passover, Eastern, Pentecost, Ramadan, Good Friday, Sukkot

14.h. NAMES OF LOCATIONS:
Egypt, Babylonia, Jerusalem, the Red Sea, Mount Sinai, Mount of Olives, Earth, Eastern Europe, Western Asia, Northern France, Hell, Heaven.
Exceptions are sentences like: "This course is hell", and: "This ice cream is heaven")
 
14.i. NATIONALITIES AND LANGUAGES:
Greek, French, Israeli, Israelite, Hebrew, Italian, Arabic, Sanskrit, Persian.
 
14.j. DAYS OF WEEKS, MONTHS AND ERAS:
Sunday, Tuesday, Saturday, Shabbat, November, Ramadan, Sivan, Nisan, Middle Ages, etc.
Without capitals, the words middle ages mean something else:
"Out of all ages of the population, the middle ages range from 35-45".
 
15. ITALICS:
15.a. FOREIGN WORDS WITHIN THE TEXT
Use italics for foreign words within the text: yeshiva, kiddush
!!! With each foreign word, a translation has to be given the first time that it is mentioned
Examples: yeshiva (Talmud academy), tzaddik (righteous one), etc.
 
15.b. TITLES WITHIN THE TEXT
When a tile of a book or article is mentioned within the text of your essay, it should be in italics.

15.c. QUOTATIONS
Quotes should be between quotation marks and in italics.
 
16. REPETITIONS:
* AVOID repetition of similar words!!!!! 
(Unless the original text has it.)  
​Examples:
"After this introduction, he introduced..."
"He believed in these beliefs"
"He was the head rabbi and as head rabbi..."
"He defended his father's work and worked to spread..."
"They could not build buildings higher than..." (better: build structures)
"This was a very important position which caused Rambam to be very respected" (avoid twice very)

17. EXPRESSIONS TO AVOID:
Avoid the word "very".
Avoid expressions like: 'a lot', ‘many’.

18. LENGTH OF SENTENCES:
Cut up long sentences into shorter ones.
Be as concise as you can be.
Take out any superfluous words, sentences and phrases.
Anything you can take out while still maintaining the essential message should be taken out and will make your paper stronger!

19. APOSTROPHES:
19.a. POSSESSIVE APOSTROPHES
In almost all cases, apostrophes are used with an s after a noun (‘s) to show possession.

19.a.1.   With singular nouns, you add   ‘s behind the noun:
The boy’s sister (i.e. of the boy)
The king’s dominion (of the king)
The boss’s employees (of the boss)
The class’s average grade…
Mary’s dress
Charles Dickens’s novels
There are however three exceptions:
1) Jesus:  Jesus’ birth (no Jesus’s),
2) Moses:  Moses’ leadership (instead of Moses’s) and
3) Greek names than end with an s.  Such as: Sophocles’ plays… (and not Sophocles’s).

19.a.2.   Do not use and apostrophe when there is no possessive, but the end-s is there for plural:
The boys played together (no apostrophe there!)
The kings challenged each other for battle (king’s would be wrong!)
The bosses had their annual meeting
I just bought some new CDs (so not: CD’s, as it is not possessive)
This happened in the 1600s (so not: 1600’s, as it is not possessive)

19.a.3.   With plural nouns, you add the apostrophe after the s:
For example:  The boys’ bikes were laying around (i.e. of the boys)
(If it says “The boy’s bikes…”, then it is one boy with multiple bikes;
if it says “The boys’ bikes, then they belong to multiple boys.)

Another example:  The kings’ preparation before the First Crusade.
(If it says: The king’s preparation…” then it concerns only one king;
if it says “The kings’ preparation…” then it concerns more than one king.

19.a.4.   Possessive apostrophe is only used for nouns!!
It is not used for possessive pronouns!
Such as:  Whose, ours, yours, his, hers, theirs, and its (!)
 
19.b. APOSTROPHE FOR OMISSION
This means that the apostrophe has taken the place of letters that were left out. Examples are:
Don’t (from do not),
Doesn’t (from does not)
I’m (from I am)
It’s (from It is)

19.c. DO NOT CONFUSE……. ITS AND IT’S !!!!
A very common mistake is the confusion of its and it’s.
Perhaps counter-intuitive, its is the possessive form:
For instance: “Judaism experienced its Golden Age…” (“of it’, see also paragraph 15.a.4.)
On the other hand, it’s is short for it is.
For example: “It’s good to be the king!”
 
20. BE CONSISTENT IN SINGULAR PLURAL
Example of a mistake: “Judaism is a religion because they worship God.”
Correct would be: “… because it offers a way to worship God”, or “… because its followers worship God”
 
21. BE CONSISTENT IN THE USE OF TENSES
Don’t shift from one tense to another (e.g. from present tense to past tense, etc.)
So do not write: “In 928, Saadia Gaon moves (present tense) to the city of Sura, where he ended up (past tense) in a dispute.”  Whether you relay something in the present tense or if you choose another tense: be consistent.


Picture
  • Personal
    • Introduction
    • Curriculum Vitae
    • My Journey to Judaism
    • Testimonials
  • JUDAISM
    • Judaism - Introduction
    • Jewish History and Texts >
      • Paleo Hebrew
      • The Pentateuch
      • Stories of Creation
      • Stories of the Flood
      • J and E compared
      • Priestly Writings
      • Prophets of Israel and Judah
      • Biblical Poetry
      • Hellenism and the Septuagint
      • Flavius Josephus
      • The Dead Sea Scrolls
      • Midrash
      • Oral Torah and Talmud
      • Origins of Christian Anti-Jewish Attitudes
      • Byzantine Jews Before the Advent of Islam
      • Yannai
      • Jews Under Islam
      • Byzantine Jews After the Advent of Islam
      • Qara'ites
      • Saadia Gaon
      • Saadia Gaon's Poem Telóf Tèlef
      • Salmón ben Yeruḥám
      • Hasdai ibn Shaprut
      • Yoséf ibn Abiṭúr
      • Andalusian Poetry
      • Samuel haNagîd and Ibn Gabirol
      • Christian-Jewish Polemics
      • The Crusades and Maoz Tzur
      • Rashi
      • The Tosafists
      • Yehuda haLevi, Background and Thought
      • Yehuda haLevi, His Poetry and Journey
      • Ritual Murder and Blood Libel
      • The Ḥasidé Ashkenaz
      • Toledot Yeshu
      • Moses Maimonides, Philosopher
      • Moses Maimonides, Rabbi, Leader, Physician
      • Abraham Maimonides
      • Maimonidean Controversies
      • Host Desecration Libels
      • The Barcelona Disputation
      • Qabbala and the Zohar
      • The Cairo Geniza
      • The New Sephardi Identity
      • David Reubeni and Shelomo Molkho
      • Shabbatai Tzevi
      • Da Costa and Spinoza
      • Yiddish Texts
      • Ḥasidism
      • The Jewish Enlightenment
      • Modern Jewish Thinkers
      • Could Jews Accept Jesus as a Prophet?
    • Jewish Thought >
      • Blessings and Challenges of Modern Orthodoxy
      • Could Jews Accept the Prophets ​of Christianity and Islam?
      • Could Jews Accept Jesus as a Prophet?
      • Why do Jews not Accept Jesus as the Messiah?
      • Why do Jews not Believe ​in the Prophet Muhammad?
      • Do Jews Follow the Sunna of Moses?
      • Saadia Gaon’s Solution to Anthropomorphisms in His Tafsîr
    • Jewish Law >
      • A Mikwèh in Uganda
      • Shabbat Distance
  • Scripture
    • Torah - Pentateuch >
      • Genesis
      • Exodus
      • Leviticus
      • Numbers
      • Deuteronomy
    • Nebi'im - Prophets >
      • Joshua
      • 1 Samuel
      • Isaiah
      • Jeremiah
      • Jonah
      • Zekharyah
    • Ketubim - Further Scriptures >
      • Tehillim - Psalms
      • Ruth
      • Lamentations
      • Esther
  • Liturgy
    • Daily Prayers >
      • Morning Prayers
      • Afternoon Prayers
      • Evening Prayers
    • Shabbat >
      • Shabbat Eve Prayers
      • Shabbat Eve at Home
      • Shabbat Morning
      • Shabbat Afternoon
      • End of Shabbat (Saturday Evening)
    • Rosh Ḥodesh (New Moon)
    • Shabbat Rosh Ḥodesh >
      • Eve of Shabbat Rosh Ḥodesh
    • Shabbat Zakhor
    • Purim
    • Passover/Pesach >
      • Eve of Passover Prayers
      • Passover Night at Home
      • First Day of Passover
      • Second Day of Passover
      • Intermediate Days of Passover
      • Eve of Shabbat Hol haMo'ed Pesach
      • Seventh Day of Passover
      • Eighth Day of Passover
    • Omer Counting
    • Shabu'oth >
      • The Eve of Shabu'oth
      • First Day of Shabu'oth
      • Second Day of Shabu'oth
    • Tish'a beAbh Evening Service
    • The Month of Elul
    • Rosh haShana (New Year) >
      • Rosh haShana Eve in Synagogue
      • Rosh haShana Eve at Home
      • Morning Service First Day
      • Morning Service Second Day
    • Shabbat Teshubá
    • Yom Kippur
    • Sukkot (Festival of Booths) >
      • Prayers for the Eve of Sukkot
      • ​Meals and Festivities in the Sukka
      • First Day of Sukkot
      • Eve of Shabbat Ḥol haMo'ed Sukkot
    • Sheminí ʻAṣèreth
    • Simḥàt Torah
    • Ḥanukka >
      • Ḥanukka - History, Meaning, Customs
      • Eve of Shabbat Ḥanukka
      • Morning Service of Shabbat Ḥanukka
      • Eve of Shabbat Rosh Ḥodesh Ṭébét
  • OTHER RELIGIONS
    • Christianity >
      • Christianity - Introduction
      • Jesus, the Jewish Messiah
      • Could Jews Accept Jesus as a Prophet?
      • Why do Jews not Accept Jesus as the Messiah?
      • The Barcelona Disputation
    • Islam >
      • Islam - Introduction
      • Islamic Dietary Laws
      • Torah and Qur'an >
        • Tafsîr Al-Tabarî
        • Tafsîr Al-Qurtubî
        • Tafsîr Al-Mîzān
      • Why do Jews not Believe ​in the Prophet Muhammad?
      • Do Jews Follow the Sunna of Moses?
    • Interreligious Dialogue
  • (DIS)COURSES
    • Biblical Hebrew
    • Medieval Jewish Literature >
      • Syllabus
      • Course Classes
      • Prep Readers
      • Paragraph Assignment >
        • Assignment Explanation
        • Original Text
        • Guidelines for your Paragraph Assignments
      • Essay Assignment
      • Glossary
    • The Jews of Medieval Western Christendom >
      • Introduction
      • Chapter 1. Prior Legacies >
        • 1A. The Muslim Legacy
        • 1B. The Christian Legacy
        • 1C. The Jewish Legacy
      • Chapter 2. The Roman Catholic Church >
        • 2A. Theological Doctrine
        • 2B. Ecclesiastical Policies
        • 2C. Imagery of the Jews
        • 2D. Cultural Creativity
        • 2E. Looking Ahead
      • Chapter 3. The Older Jewries of the South >
        • 3A. Southern France
        • 3B. Christian Spain
        • 3C. Italy and Sicily
      • Chapter 4. Newer Jewries of the North . I >
        • 4A. Northern France
        • 4B. England
      • Chapter 5. Germany and Eastern Europe >
        • 5A. Germany
        • 5B. Eastern Europe
    • Judeo-Arabic Philosophers
    • Sermons >
      • Rosh haShana >
        • Hardships That Generate Inspiration (2019)
        • Rosh haShana Meditation (2018)
        • Abraham’s Struggles and What We Can Learn From It (2014)
        • The Blessings of Monotheism (2013)
        • Rejecting Human Sacrifice (2012)
      • Yom Kippur >
        • Confession: Guilt Trip, or Acknowledgement? (2019)
        • Yom Kippur and Being Connected (2015)
        • Changing Your Brain (2014)
        • Grow Up and Become a Better Person (2012)
    • Other Presentations >
      • 370 Years Portuguese Jewry
      • Holocaust Commemoration
  • OTHER LANGUAGES
    • עברית ישראלית עכשווית
    • عربي
    • فارسي
    • Bahasa Indonesia >
      • Pembacaan Kitab Suci
      • Liturgi Yahudi
    • Deutsch
    • Español >
      • Sagrada Escritura
      • Liturgia
    • Français >
      • Écriture
      • Liturgie
    • Igbo
    • Italiano
    • Kiswahili
    • Luganda
    • Nederlands >
      • Tanach (Bijbel) >
        • Thora >
          • Genesis
          • Exodus
        • Profeten
        • Geschriften >
          • Psalmen
          • Ruth
          • Klaagliederen
          • Esther
      • Liturgie >
        • Daily Prayers
        • Sjabbat Avonddienst
        • Sjabbatavond Thuis
        • Sjabbat Ochtenddienst
        • Sjabbatochtend
        • Poeriem
        • Pesach
        • Omertelling
        • Sjaboe'ot
        • Tisj'a be-Ab
        • Rosj haSjana Avonddienst
        • Rosj haSjana Ochtenddienst
        • Kipoer
        • Soekot
        • Chanoeka
      • Joodse Geschiedenis
    • Português >
      • Sagrada Escritura
      • Liturgia
      • História e Literatura Judaica >
        • Textos Paleo-Hebraicos
        • O Pentateuco
        • Histórias da Criação
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